The documentary film series, “A Hobbit, a Wardrobe, and a Great War,” explores how the experience of two world wars shaped the lives and literary imagination of two internationally famous authors and friends, J.R.R. Tolkien and C.S. Lewis. Based on Joseph Loconte’s New York Times bestseller.
Gift-giving in Narnia and Middle-earth
In The Lion, The Witch, and the Wardrobe and The Fellowship of the Ring, the spirit of Christmas manifests itself in the gifts that are given to the protagonists in these stories. Three of the four Pevensie children receive gifts from Father Christmas, whose presence symbolizes the weakening of Jadis’ power. Peter is given a sword, Susan a bow that will not miss and a horn that always summons aid. Lucy receives a small dagger and a vial containing a cordial, made from the fire-flowers of the mountains of the sun. A few drops of this cordial could heal any wound, no matter how fatal.
In The Lord of the Rings, the members of the Fellowship who make it to the realm of Lothlorien are given gifts by the Lady Galadriel. Aragorn receives an enchanted sheath for his sword and the Elfstone (the Evenstar necklace, for those have only seen the movies) of the House of Elendil. Boromir, Merry, and Pippin receive sword belts. Gimli who was enchanted by their host’s beauty, receives three strands of Galadriel’s hair. Frodo is given a phial that held the light of Eärendil'sstar. Sam is presented with a small box of earth from Galadriel’s garden, along with these words, “It will not keep you on your road, nor defend you against any peril; but if you keep it and see your home again at last, then perhaps it may reward you. Though you should find all barren and laid waste, there will be few gardens in Middle-earth that will bloom like your garden, if you sprinkle this earth there.”
While all the others are given weapons, armor, or other things that will aid them in their quests and battles, Lucy and Sam are given something different. The gifts they receive can only be used when the darkness has ended. Healing can only come once the battle is over and the wounds received. Likewise, the earth in Sam’s box can only be spread if he lives to see home and the Shire still stands. The gifts they receive are gifts of good faith. They are dependent on being given and received. Lucy is given great power to heal if she sees the battle through. Sam, who loves the earth, is given the means for renewal.
There is darkness promised in each gift as well as new life. Healing must follow pain; the harvest comes after the barren winter. But the restoration promised far outweighs the cost involved. Neither Father Christmas nor Galadriel could be sure of the success their questors, and neither Lucy nor Sam knew how to hope for victory. But in the accepting of their gifts, they chose a hope unlike any other. Their great hope, writes Professor Loconte, was “to re-enchant the world through Christian faith and pagan beauty.” Tolkien and Lewis were both intimately aware of the ultimate gift in the Christian story: the Christ-child given unto us, salvation promised in death, and new life springing eternal at the end of all things.
Dear friends of J.R.R. Tolkien and C.S. Lewis, I’d like to introduce myself and share with you some very exciting news about a new documentary film series, “A Hobbit, a Wardrobe, and a Great War.” As an author and historian at the King’s College in New York City, I am working with a very talented team to produce a film series exploring how the experience of two world wars shaped the lives and literary careers of two internationally famous authors and friends, J.R.R. Tolkien and C.S. Lewis. The trailer for the film, now in the early stages of production, can be found here:www.hobbitwardrobe.com. Based on my New York Times bestselling book, the five-part film series examines how Tolkien’s combat experience during the First World War launched him on his literary quest. “A real taste for fairy-stories,” he said, was “quickened to full life by war.” The film also reveals how the war initially reinforced Lewis’s youthful atheism, but soon stirred his spiritual longings. As Lewis acknowledged…
We have had an amazing start to this 2nd chapter of our production. We hit the ground running from Panavision, London, thanks to their generous donations. From there we secured an an abandoned boarding school in Hastings to create some amazing reenactments. With today's early call in Liverpool, we shall get to work, but enjoy these shots from our reenactments.
For the next couple of days, on the way back from Liverpool, we managed to pass by Sarehole near Birmingham. This was the childhood location for Tolkien. We were able to acquire access for filming at the old mill that Tolkien spoke about years later. It represented a time prior to major development in the UK where man and nature had a beautiful relationship, especially in the eyes of a child.
Further south, in Chinnor and Oxford, we were able to create two additional reenactments of Tolkien with his girlfriend and wife, Edith. A playful example of their courtship, and the harsh reality of saying goodbye when one goes off to war become great insight to the man known as J.R.R. Tolkien.